Personality trait

Убеждения

Каждое убеждение имеет диапазон от −50 до 50. Его значение запускает соответствующий отчёт в "Мыслях и предпочтениях", определяемый по тому, в какой из семи уровней оно попадает:

Диапазон значений	Очков в диапазоне	Вероятность	Эффект
+41 — +50	10	0.4%	Высочайший
+26 — +40	15	2%	Очень высокий
+11 — +25	15	8.5%	Высокий
−10 — +10	21	78%	Нейтральный
−25 — −11	15	8.5%	Низкий
−40 — −26	15	2%	Очень низкий
−50 — −41	10	0.4%	Наинизший

Убеждения также зависят от культурных ценностей посредством использования токена цивилизации VALUE. Например, у цивилизации дварфов высокое мнение о ремесле, в то время как у гоблинов идеи справедливости и жертвенности - полностью презираемы. Если убеждение отдельного дварфа существенно отличается от убеждений цивилизации, то это убеждение подсвечивается голубым цветом на экране мыслей и личности.

Некоторые убеждения могут конфликтовать с гранями личности — см. ниже.

Тема	Значение	Описание
LAW	+41 — +50	является ярым сторонником верховенства закона
	+26 — +40	высоко почитает закон
	+11 — +25	уважает закон
	−10 — +10	не переживает о законе
	−25 — −11	не уважает закон
	−40 — −26	презирает закон
	−50 — −41	считает идею законности отвратительной
LOYALTY	+41 — +50	высочайшего мнения о преданности
	+26 — +40	высоко ценит преданность
	+11 — +25	ценит преданность
	−10 — +10	не особенно ценит преданность
	−25 — −11	неблагосклонно оценивает преданность
	−40 — −26	презирает преданность
	−50 — −41	из тех, кому противна сама идея преданности
FAMILY	+41 — +50	считает семью одним из самого важного в жизни
	+26 — +40	высоко ценит семью
	+11 — +25	ценит семью
	−10 — +10	так или иначе не заботится о семье
	−25 — −11	из тех, кого семья раздражает
	−40 — −26	лишён какого-либо уважения к семье
	−50 — −41	считает идею семьи омерзительной
FRIENDSHIP	+41 — +50	верит, что дружба - ключ к идеальной жизни
	+26 — +40	считает дружбу одним из лучших аспектов жизни
	+11 — +25	думает, что дружба важна
	−10 — +10	не заботится о дружбе
	−25 — −11	находит дружбу обременяющей
	−40 — −26	совершенно не заботится об идее дружбы
	−50 — −41	находит саму идею дружбы отвратительной
POWER	+41 — +50	считает, что получение власти над другими - идеальная цель в жизни и заслуживает высочайшего уважения
	+26 — +40	считает, что к власти можно стремиться
	+11 — +25	уважает власть
	−10 — +10	не считает, что власть заслуживает похвалы
	−25 — −11	негативно относится к тем, кто осуществляет власть над другими
	−40 — −26	ненавидит тех, кто держит власть
	−50 — −41	находит идею власти противной и хотел бы свергнуть всех правителей
TRUTH	+41 — +50	считает, что истина неприкосновенна и бесценна
	+26 — +40	верит, в высокий идеал честности
	+11 — +25	ценит честность
	−10 — +10	не особенно ценит правду
	−25 — −11	находит слепую веру глупой
	−40 — −26	считает ложь важный средством достижения цели
	−50 — −41	не признаёт идею честности и лжет без зазрения совести
CUNNING	+41 — +50	высоко ценит хорошо продуманные планы и проницательные обманы
	+26 — +40	глубоко уважает хитрость и коварность
	+11 — +25	ценит хитрость
	−10 — +10	не особо ценит хитрость и коварность
	−25 — −11	считает коварность и хитрость косвенными и несколько бесполезными
	−40 — −26	считает хитрых и коварных людей личностями низшего достоинства
	−50 — −41	совершенно не признает хитрости и коварства
ELOQUENCE	+41 — +50	believes that artful speech and eloquent expression are of the highest ideals
	+26 — +40	deeply respects eloquent speakers
	+11 — +25	values eloquence
	−10 — +10	doesn't value eloquence so much
	−25 — −11	finds eloquence and artful speech off-putting
	−40 — −26	finds [him/her]self somewhat disgusted with eloquent speakers
	−50 — −41	sees artful speech and eloquence as a wasteful form of deliberate deception and treats it as such
FAIRNESS	+41 — +50	holds fairness as one of the highest ideals and despises cheating of any kind
	+26 — +40	has great respect for fairness
	+11 — +25	respects fair-dealing and fair-play
	−10 — +10	does not care about fairness
	−25 — −11	sees life as unfair and doesn't mind it that way
	−40 — −26	finds the idea of fair-dealing foolish and cheats when [he/she] finds it profitable
	−50 — −41	is disgusted by the idea of fairness and will freely cheat anybody at any time
DECORUM	+41 — +50	views decorum as a high ideal and is deeply offended by those that fail to maintain it
	+26 — +40	greatly respects those that observe decorum and maintain their dignity
	+11 — +25	values decorum, dignity and proper behavior
	−10 — +10	doesn't care very much about decorum
	−25 — −11	finds maintaining decorum a silly, fumbling waste of time
	−40 — −26	sees those that attempt to maintain dignified and proper behavior as vain and offensive
	−50 — −41	is affronted by the whole notion of maintaining decorum and finds so-called dignified people disgusting
TRADITION	+41 — +50	holds the maintenance of tradition as one of the highest ideals
	+26 — +40	is a firm believer in the value of tradition
	+11 — +25	values tradition
	−10 — +10	doesn't have any strong feelings about tradition
	−25 — −11	disregards tradition
	−40 — −26	finds the following of tradition foolish and limiting
	−50 — −41	is disgusted by tradition and would flout any [he/she] encounters if given a chance
ARTWORK	+41 — +50	believes that the creation and appreciation of artwork is one of the highest ideals
	+26 — +40	greatly respects artists and their works
	+11 — +25	values artwork
	−10 — +10	doesn't care about art one way or another
	−25 — −11	finds artwork boring
	−40 — −26	sees the whole pursuit of art as silly
	−50 — −41	finds art offensive and would have it destroyed whenever possible
COOPERATION	+41 — +50	places cooperation as one of the highest ideals
	+26 — +40	sees cooperation as very important in life
	+11 — +25	values cooperation
	−10 — +10	doesn't see cooperation as valuable
	−25 — −11	dislikes cooperation
	−40 — −26	views cooperation as a low ideal not worthy of any respect
	−50 — −41	is thoroughly disgusted by cooperation
INDEPENDENCE	+41 — +50	belives that freedom and independence are completely non-negotiable and would fight to defend them
	+26 — +40	treasures independence
	+11 — +25	values independence
	−10 — +10	doesn't really value independence one way or another
	−25 — −11	finds the ideas of independence and freedom somewhat foolish
	−40 — −26	sees freedom and independence as completely worthless
	−50 — −41	hates freedom and would crush the independent spirit wherever it is found
STOICISM	+41 — +50	views any show of emotion as offensive
	+26 — +40	thinks it is of the utmost importance to present a bold face and never grouse, complain or even show emotion
	+11 — +25	believes it is important to conceal emotions and refrain from complaining
	−10 — +10	doesn't see much value in being stoic
	−25 — −11	sees no value in holding back complaints and concealing emotions
	−40 — −26	feels that those who attempt to conceal their emotions are vain and foolish
	−50 — −41	sees concealment of emotions as a betrayal and tries [his/her] best never to associate with such secretive fools
INTROSPECTION	+41 — +50	feels that introspection and all forms of self-examination are the keys to a good life and worthy of respect
	+26 — +40	deeply values introspection
	+11 — +25	sees introspection as important
	−10 — +10	doesn't really see the value in self-examination
	−25 — −11	finds introspection to be a waste of time
	−40 — −26	thinks that introspection is valueless and those that waste time in self-examination are deluded fools
	−50 — −41	finds the whole idea of introspection completely offensive and contrary to the ideals of a life well-lived
SELF_CONTROL	+41 — +50	believes that self-mastery and the denial of impulses are of the highest ideals
	+26 — +40	finds moderation and self-control to be very important
	+11 — +25	values self-control
	−10 — +10	doesn't particularly value self-control
	−25 — −11	finds those that deny their impulses somewhat stiff
	−40 — −26	sees the denial of impulses as a vain and foolish pursuit
	−50 — −41	has abandoned any attempt at self-control and finds the whole concept deeply offensive
TRANQUILITY	+41 — +50	views tranquility as one of the highest ideals
	+26 — +40	strongly values tranquility and quiet
	+11 — +25	values tranquility and a peaceful day
	−10 — +10	doesn't have a preference between tranquility and tumult
	−25 — −11	prefers a noisy, bustling life to boring days without activity
	−40 — −26	is greatly disturbed by quiet and a peaceful existence
	−50 — −41	is disgusted by tranquility and would that the world would constantly churn with noise and activity
HARMONY	+41 — +50	would have the world operate in complete harmony without the least bit of strife or disorder
	+26 — +40	strongly believes that a peaceful and ordered society without dissent is best
	+11 — +25	values a harmonious existence
	−10 — +10	sees equal parts of harmony and discord as part of life
	−25 — −11	doesn't respect a society that has settled into harmony without debate and strife
	−40 — −26	can't fathom why anyone would want to live in an orderly and harmonious society
	−50 — −41	believes deeply that chaos and disorder are the truest expressions of life and would disrupt harmony wherever it is found
MERRIMENT	+41 — +50	believes that little is better in life than a good party
	+26 — +40	truly values merrymaking and parties
	+11 — +25	finds merrymaking and partying worthwhile activities
	−10 — +10	doesn't really value merrymaking
	−25 — −11	sees merrymaking as a waste
	−40 — −26	is disgusted by merrymakers
	−50 — −41	is appalled by merrymaking, parties and other such worthless activities
CRAFTSMANSHIP	+41 — +50	holds crafts[man]ship to be of the highest ideals and celebrates talented artisans and their masterworks
	+26 — +40	has a great deal of respect for worthy crafts[man]ship
	+11 — +25	values good crafts[man]ship
	−10 — +10	doesn't particularly care about crafts[man]ship
	−25 — −11	considers crafts[man]ship to be relatively worthless
	−40 — −26	sees the pursuit of good crafts[man]ship as a total waste
	−50 — −41	views crafts[man]ship with disgust and would desecrate a so-called masterwork or two if [he/she] could get away with it
MARTIAL_PROWESS	+41 — +50	believes that martial prowess defines the good character of an individual
	+26 — +40	deeply respects skill at arms
	+11 — +25	values martial prowess
	−10 — +10	does not really value skills related to fighting
	−25 — −11	finds those that develop skill with weapons and fighting distasteful
	−40 — −26	thinks that the pursuit of the skills of warfare and fighting is a low pursuit indeed
	−50 — −41	abhors those that pursue the mastery of weapons and skill with fighting
SKILL	+41 — +50	believes that the mastery of a skill is one of the highest pursuits
	+26 — +40	really respects those that take the time to master a skill
	+11 — +25	respects the development of skill
	−10 — +10	doesn't care if others take the time to master skills
	−25 — −11	finds the pursuit of skill mastery off-putting
	−40 — −26	believes that the time taken to master a skill is a horrible waste
	−50 — −41	sees the whole idea of taking time to master a skill as appalling
HARD_WORK	+41 — +50	believes that hard work is one of the highest ideals and a key to the good life
	+26 — +40	deeply respects those that work hard at their labors
	+11 — +25	values hard work
	−10 — +10	doesn't really see the point of working hard
	−25 — −11	sees working hard as a foolish waste of time
	−40 — −26	thinks working hard is an abject idiocy
	−50 — −41	finds the proposition that one should work hard in life utterly abhorent
SACRIFICE	+41 — +50	finds sacrifice to be one of the highest ideals
	+26 — +40	believes that those who sacrifice for others should be deeply respected
	+11 — +25	values sacrifice
	−10 — +10	doesn't particularly respect sacrifice as a virtue
	−25 — −11	sees sacrifice as wasteful and foolish
	−40 — −26	finds sacrifice to be the height of folly
	−50 — −41	thinks that the entire concept of sacrifice for others is truly disgusting
COMPETITION	+41 — +50	holds the idea of competition among the most important and would encourage it wherever possible
	+26 — +40	views competition as a crucial driving force in the world
	+11 — +25	sees competition as reasonably important
	−10 — +10	doesn't have strong views on competition
	−25 — −11	sees competition as wasteful and silly
	−40 — −26	deeply dislikes competition
	−50 — −41	finds the very idea of competition obscene
PERSEVERENCE	+41 — +50	Bug:6743
	+26 — +40	greatly respects individuals that persevere through their trials and labors
	+11 — +25	Bug:6743
	−10 — +10	doesn't think much about the idea of perseverence
	−25 — −11	sees perseverence in the face of adversity as bull-headed and foolish
	−40 — −26	thinks there is something deeply wrong with people that persevere through adversity
	−50 — −41	finds the notion that one would persevere through adversity completely abhorent
LEISURE_TIME	+41 — +50	believes that it would be a fine thing if all time were leisure time
	+26 — +40	treasures leisure time and thinks it is very important in life
	+11 — +25	values leisure time
	−10 — +10	doesn't think one way or the other about leisure time
	−25 — −11	finds leisure time wasteful
	−40 — −26	is offended by leisure time and leisurely living
	−50 — −41	believes that those that take leisure time are evil and finds the whole idea disgusting
COMMERCE	+41 — +50	sees engaging in commerce as a high ideal in life
	+26 — +40	really respects commerce and those that engage in trade
	+11 — +25	respects commerce
	−10 — +10	doesn't particularly respect commerce
	−25 — −11	is somewhat put off by trade and commerce
	−40 — −26	finds those that engage in trade and commerce to be fairly disgusting
	−50 — −41	holds the view that commerce is a vile obscenity
ROMANCE	+41 — +50	sees romance as one of the highest ideals
	+26 — +40	thinks romance is very important in life
	+11 — +25	values romance
	−10 — +10	doesn't care one way or the other about romance
	−25 — −11	finds romance distasteful
	−40 — −26	is somewhat disgusted by romance
	−50 — −41	finds even the abstract idea of romance repellent
NATURE	+41 — +50	holds nature to be of greater value than most aspects of civilization
	+26 — +40	has a deep respect for animals, plants and the natural world
	+11 — +25	values nature
	−10 — +10	doesn't care about nature one way or another
	−25 — −11	finds nature somewhat disturbing
	−40 — −26	has a deep dislike of the natural world
	−50 — −41	would just as soon have nature and the great outdoors burned to ashes and converted into a great mining pit
PEACE	+41 — +50	believes the idea of war is utterly repellent and would have peace at all costs
	+26 — +40	believes that peace is always preferable to war
	+11 — +25	values peace over war
	−10 — +10	doesn't particularly care between war and peace
	−25 — −11	sees war as a useful means to an end
	−40 — −26	believes war is preferable to peace in general
	−50 — −41	thinks that the world should be engaged in perpetual warfare